Belopole. Belopole old photos More about the streets of Belopole on the map

Dear visitors of EtoRetro.ru, you have a collection old photographs of the city Belopole? Join us, publish your photos, rate and comment on the photos of other participants. If you recognize a place in an old photograph, an address, or recognize the people in the photo, please provide this information in the comments. Project participants, as well as ordinary visitors, will be grateful to you.

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What is retro photography, or how old should it be?

What can be considered an old photograph worthy of publication on our project? These are absolutely any photos, starting from the invention of photography (the history of photography begins in 1839) and ending with the end of the last century, everything that is now considered history. And to be specific, this is:

  • photographs of Belopolye from the mid and late 19th century (usually from the 1870s, 1880s, 1890s) - the so-called. very old photographs (you can also call them antique);
  • Soviet photography (photos from the 20s, 30s, 40s, 50s, 60s, 70s, 80s, early 90s);
  • pre-revolutionary photography of Belopole (before 1917);
  • military retro photographs - or photos from war times - this includes the First World War (1914-1918), the Civil War (1917-1922/1923), the Second World War (1939-1945) or in relation to our Motherland - the Great Patriotic War (1941-1945) , or WWII;
Please note: retro photographs can be either black-and-white or color (for later periods) photographs.

What should be captured in the photo?

Anything, be it streets, buildings, houses, squares, bridges and other architectural structures. This could be another type of transport of the past, from carts. These are the people (men, women and children) who lived during those times (including old family photographs). All this is of value and great interest to EtoRetro.ru visitors.

Collages, vintage postcards, posters, vintage maps?
We also welcome both series of photographs (using the ability to upload several photographs in one publication) and collages (an elaborate combination of different photographs, usually of the same place using some kind of graphic editor) - of the type - was/has become, one way or another immersing you in a kind of time travel, reflecting a look into the past. Also a place on the project and

Filaret Gumilevsky “Historical and statistical description of the Kharkov diocese”

In the royal charter of January 25, 1704 we read: “in 180 (1672) by decree of the Tsar and V.K. Alexei Mikhailovich, the boyar and governor Prince Grigory Romodanovsky in the Putivl district, 30 versts from Putivl, on the river on the Vir and at the mouth of the Kryga River in the lands of the Putivlts, built the city of Belopole on the old Virsky settlement, and in that city the centurion and the Cherkasy settled from across the Dnieper - on the Tatar sakma." So, where the provincial town of Belopole is now located, before 1670 there was a Tatar sakma - a nomadic Tatar camp, and here there was an old settlement - a monument to the city of Vyrya, all the more dear to us because it evokes memories of other cities that were near it and about Russian life before the Tatar times.

Vyr - known back in 1111 for the feat of the glorious Monomakh against the Polovtsians. Posemye, Vyr and the entire space beyond the Vyr to the Donets belonged to the Chernigov principality. Only for a short time, 1125 - 1148, this country passed to the Monomakhovichs. At this time, Vyr and the neighboring cities of Vjekhan and Papash had to suffer from the struggle of the power-hungry George of Suzdal with the Grand Duke Izyaslav: but they lived through this difficult time with honor. In 1147, Gleb, the son of George, united with the Polovtsians, planted his mayors in Kursk and Posemye and ordered to tell the Vyryans: “We will hand you over to the Polovtsians if you do not submit.” The Vyryans answered that they had Prince Izyaslav, and did not surrender. Gleb turned to Vyekhan, but was not successful here either: he approached Papash. The papas entered the battle, but were forced to yield to force.

New historians do not know the location of these cities. The place of the city of Vyrya after Terentovsky’s words must be considered undoubted. There is nothing to think about the village of Vyryakh: there are no signs of an ancient city there. Old and new Vyri are located on the southern bank of the Seima River and are separated from each other by large graves, and not far from them on the same Seima River there is a settlement. – This fortification shows that the old Vyry, despite the fact that they are old, is not the old city of Vyr, or the Vyr of the chronicles, since the fort is older than theirs. What kind of city was on the site of this settlement? Wasn’t this where the city of Zarytoe was located, which according to the chronicles was not far from Vyr (Kiev Chronicle 87), and not in the Smolensk province, where Karamzin points to the village of Razrytoe (Karamzin 2, pr. 393))? According to the chronicle, Vyokhan and Papash appear to be not far from Vyrya and the Sula River. 30 versts from Belopolye in the southeast, 5 versts from the settlement of Ternov there is a settlement on the banks of the Terna River; in the act of 1638 it is called either Lekhanovsky or Dekhanovsky settlement; and in another monument - just a fortification. The difference in name in the act of 1638 indicates uncertainty about the exact ancient name of the ancient city that left behind the settlement; The closeness of the names of 1638 (Lekhanovskoye, Dekhanovskoye) to the chronicle name: Vyekhan, with the local proximity of the settlement to Belopol - Vyry, gives the right to recognize as undoubted that the Ternovskoye fortification is a remnant of the town of Vyekhan. Two rivers may indicate the place of the ancient Popash, one Popad, the other Popadya; the first, 7 versts from Belopolye (to the east), flows into the Vyr River, and 9 versts, on the road from Belopolye to Terny, near Popadi, there is a steppe place called Popas, and right there there is an area similar to a fortified settlement: ramparts a fathom high, and up to 20 fathoms long, border a space 8 fathoms wide; a quarter of a mile away are two mounds called twins. We say that this place looks like a fortified settlement, but it is not called a fortified settlement, and in appearance it is more likely to be mistaken for a temporary redoubt, such as the Cossacks made in their battles with the Tatars, than for a fortified settlement. The Popadya River flows into the Sula on the left side, 4 versts above Nedrigailov and 1 verst below Olshana, 40 versts from Belopolye - Vyrya and 10 versts from the Ternovsky settlement. In the act of 1647 we see Ostrog and the settlement of Olshany. We will not say that the Olshansky fort is the chronicled Popash: but we admit more than likely that the chronicled Popash was located on the Popadye River, flowing near the present-day Olshanoy. This place is on the road from Belopolye and the Ternovsky settlement for the Polovtsians, who were in the army of Prince Gleb, and it is not far from Vyr - Belopolye. And if the Lekhanovskoe settlement is the city of Vyekhan: then the chronicle will require for Papash an area on the Popadya River, and not the one on the Popadya River: otherwise Prince Gleb would have to go back from Vyekhan again to be on the Popadya River.

Let's take a look at the subsequent fate of the chronicle Vyry. Izyaslav Davidovich, one of the princes of the Chernigov principality, and not for a long time the Grand Duke of Kiev (1157 - 1159), having lost Kiev, in 1159 turned with revenge against the Vyatichsky land - the inheritance of his brother, Prince Svyatoslav, whom he considered guilty against himself. In 1160, Izyaslav besieged Putivl for three whole days; but without success. And then, when he came to Vyr, “Vyrevtsi shut themselves away from him” and did not let him in, fearing Svyatoslav. He went to Zaryty, and after staying there for some time, “return again to Vyr.” Here many Polovtsians came to him; with them he went to Chernigov against Svyatoslav Olgovich and stopped at the Desna; The Chernigovites did not allow him to cross the Desna; but the Polovtsians mercilessly burned Chernigov villages and captured people. Grand Duke Rostislav sent strong help to the Prince of Chernigov; Izyaslav and the Polovtsians retreated. When the allies withdrew, and Svyatoslav lay sick: Izyaslav again approached Chernigov. Strong allies again came to Svyatoslav; They quickly pursued Izyaslav, burned the Ostrog of the city of Vyrya, where Prince Ivan Rostislavich locked himself up with Izyaslav’s wife, and did the same with Zaryty, leaving Izyaslav to wander in the steppe. The following year, Izyaslav managed to take Kyiv: but so many princes united with Rostislav against Izyaslav that Svyatoslav advised his brother to return across the Dnieper and expect everything from love and justice. Izyaslav answered his brother’s ambassadors: “The princes, my allies, having retreated, each will go to his own volost; Where should I go back? I can’t go to the Polovtsian land, and I don’t want to die of hunger in Vyra; I’d rather end my life here.” This review of Izyaslav regarding Vyr tells us that Vyr was not a rich city, and especially for Prince Izyaslav after Kiev, and, being near the Polovtsian nomads, it was not a safe place, so that for one reason or another it was difficult for Izyaslav to live in it, It is even more difficult to maintain a squad in it that is so necessary for it. In subsequent times, Vyr is no longer found in chronicles.

About Cherkasy Vyra - Belopole this is what its commissioner Terentovsky wrote in 1774

1) “Belopole is a city in the suburban Ukrainian province, Sumy province. By decree of the Great Sovereign Tsar and Grand Duke Alexei Mikhailovich, it was built over the rivers Vyr and Kryga, according to the consideration of the boyar and governor, Prince Grigory Grigorievich Romodanovsky in 180 (1672) with a square figure, with four bashts (towers), which collapsed from long-term standing, and now even the foundations of these are no longer noticeable.

2) “The city is surrounded by a rampart, with a circumference of 1730 fathoms, a height with a ditch of 4 fathoms, on wild lands, on the old Vyr settlement, which lands were occupied by the Tatars, and this place was called the Tatar sakma or nomadic camp, on which lands those who came from Trans-Dnieper places with centurion Stepan Fomenk from Poland of various ranks were Cherkasy and settled under the supervision of Sumy Colonel Gerasim Kondratyev. From the people who came out of different ranks from the Polish Warsaw Povet, called Belopolya, this city was called Belopolya, and from the beginning of its construction this city, according to the river Kryga flowing past it, was called Kryga; in 180 (1672) for the better dispensation of this city, this city was entrusted to the above-mentioned centurion Fomenko, and then to the centurion who came from the Volos city of Yass, Stepan Kukol, who in 182 (1674) asked the great Sovereign Tsar and Grand Duke Feodor Alekseevich with the Belopolites about the demarcation of this city with the district from Putivl, why the steward and colonel, Prince Mikhail Zhirov Zasekin, sent from the Great Sovereign in 191 (1683) and demarcated by Afanasy Ostafiev. The measure of the district boundary was re-examined in 1700 and this city and district were approved by a charter given in 1704 from the Great Sovereign Tsar and Grand Duke Peter Alekseevich.”

3) “There is no large artillery in it, but only one cannon, 12 small guns, 3224 cartridges with bullets, 2 pounds of gunpowder 22 pounds, sabers, spears and guns.”

4) “The above-mentioned fortification is located inside this city on the northern side, from which the rampart reaches the very river Kryga, and it is now called the Castle, it was previously dug in with a deep ditch and covered with a large earthen rampart; it had four bastions and one entrance tower, and on top of the rampart it was fortified with a front garden. Its circumference is 210 fathoms, and its ditch with its rampart is 6 fathoms high. In the same Castle or Settlement, from 185 (1677) there were 6 cannons, a government cellar, which contained bullets, gunpowder and other supplies, and a wooden house was built in it, in which then lived the governor Bakhteev, about 20 years old, who was assigned There was in the Belopol district, behind the military village of Vorozhba, above the Vyrem River, a hayfield for mowing: it is still called Voevodskaya. In 1737, during the attack of the Turkish War, cannons with various supplies were taken on a campaign from the mentioned fortification... In 1766 and 1769, a salt pan and shops were built in the registered fortification for the maintenance of national bread.”

5) “Near this fortification or called the Castle there is an ancient redoubt or battery located to the west; it is surrounded by a two-seater ditch; the length in this place is 75, the diameter is 30 fathoms. In it, since 1772, through the efforts of the commissar with the verdict of the Belopolsky society, a commissar’s wooden house was built, facing the south side, with all its accessories” 10 (10 - Several years before this, the state-owned peasants of the city of Belopolye, correcting the ditch so that cattle would not approach to the shops, they dug up a small cast-iron cannon. Probably when the ditch collapsed from time to time, it fell and was covered with earth. This cannon still stands on the site. “The memorial note compiled by the Belopolsky Commissioner Andrei Terentovsky in 1774 about the construction of the city of Belopolya" is kept in the Belopol city police).

Let us add to this that according to the charter of 1704, at the founding of Cherkassy Belopolye (in 1681), “the village of Kriga in Belopolsky Posad, the village of Vorozhba from Belopolye 2 versts, the village of Pavlovka 5 versts” were assigned to Belopollya, but “Putivtsy from those villages and hamlets they were expelled and their yards were demolished and the peasants were taken to the Snagost River.”

Both from Terentovsky’s note and from other monuments it is clear that Belopolye and its district for spiritual affairs were taken under the jurisdiction of the patriarchal government, which is why they were subsequently in charge of the Moscow office of the Synodal Board, and then of the Sevsky bishop, to whom part of the churches of the patriarchal diocese passed .

In 1702, by order of Stefan, Metropolitan of Ryazan, who managed the patriarchal affairs, the Belopol Department of Spiritual Affairs was established. In addition to the churches of the city of Belopolye, the churches of a) Belopol district were subordinated to this latter: aa) military free settlements - Vorozhba, Klimovka, Proruba and Rechek, bb) Cherkassy landowner villages - Iskriskivshchyna, Pavlovka, Vyrey, Ulyanovka, Kuyanovka, b) Putivl district 32 churches in 25 villages, including Terny.

According to Terentovsky's note, the following churches are shown in Belopole: inside the fortress, the Cathedral of the Nativity of the Virgin, Pokrovskaya, Archdeacon Stephen and Nikolaevskaya; “yes, on the outskirts of this city” - Preobrazhenskaya, Ilyinskaya, Mikhailovskaya and Petropavlovskaya - there are only eight churches and “all eight are wooden,” but “arranged in a fair manner.”

Nowadays there are 6 churches in Belopole. – The first cathedral church of the Nativity of the Virgin Mary was built in the Belopol fortress, without a doubt, no later than the construction of the fortress, that is, no later than 1672. The church inventory of 1818, showing the construction of the cathedral church in 1733, undoubtedly shows the construction of the one that then still existed; the existence of the cathedral church since 1672 is justified by the fact that since 1702 there was a spiritual Board in Belopolye, where the first member was the archpriest of the Belopol cathedral church.

The stone cathedral church was founded in 1817 and completed in 1827; it has three altars: the main one in honor of the Nativity of the Blessed Virgin Mary, the southern one in honor of St. Nicholas, and the northern one in honor of the Epiphany of the Lord. By the will of Emperor Alexander the Blessed, 20,000 rubles in banknotes from city revenues were allocated for the construction of this temple; The trustees for its construction were the merchant Mikhail Kononenkov and Archpriest Alexander Vinogradsky. The temple was consecrated by His Grace Vitaly, Bishop of Kharkov. When arranging the iconostasis and sacristy, Kononenkov donated 532 rubles in silver, decorated the icons of the Savior and the Mother of God with silver vestments, one at his own expense, using up to 1000 rubles in silver, the other at the expense of the donations he collected. In addition, he installed a cast-iron floor in the temple at his own expense. Thus, the now Belopol cathedral church is one of the most magnificent both in terms of its wealth and appearance.

Recently, on April 19, 1849, there was a terrible fire in Belopole: a whole hurricane of fire rushed straight from the west to the temple; waves of fire then surrounded the temple on three sides: but the temple survived; even his gatehouse, covered with wood and less than 4 fathoms from the burning buildings, remained untouched by the fire. It was a miracle of God's mercy.

In the temple there are expensive things due to antiquity, and partly due to holiness:

a) Cypress cross, in a silver frame, built, as the inscription shows, in 1646. It contains the relics of the Great Martyr Barbara, the Martyr Antipas and the Great Martyr Panteleimon. He entered in 1797 from the abolished Stephen Church.

b) A Gospel printed in Kyiv in 1697, and another printed in Moscow in 1717, both came from the Stephen Church. Gospel of the Moscow seal of 1758, Passionate gospel of the Moscow seal of 1745.

c) The Breviary of Metropolitan Peter Mogila, printed in Kyiv in 1646, which came from the abolished St. Nicholas Church; general menaion of the Moscow seal of 1661; a colored triode, printed in Kyiv in 1724, both from the Stephen Church; a service book printed in Chernigov in 1747 from the St. Nicholas Church, where it was donated in 1750 by the prefect of the Kharkov Collegium, Hieromonk Sylvester of Novopolsky. Prayers, seals of 1747.

d) Many of the icons are of ancient writing.

According to the revision of 1732, a school with two teachers and a brethren's yard are shown at the Belopol cathedral church.

The metrics of the Nativity of the Mother of God Church in the Board begin in 1751, and confessional paintings from 1753.

The Stefanovskaya and Nikolaevskaya churches shown in Terentovsky's note were abolished, the first in 1797, and the second in 1827. The Stefanovskaya church was the home church of the centurion Stepan Kukol. She stood near his house, which is intact now, and which was recently in the possession of the grandchildren of his Kukol-Yasnopolskys, landowners of the village of Iskriskovshchina. The utensils and all things of both churches were transferred to the cathedral church. The metrical books of the Nicholas Church in the archives of the Board begin in 1750, and confessional paintings in 1755.

The Church of the Intercession is shown in the census census of 1732, and in 1750 its metrics begin. In 1819 it burned down. – The current stone church was consecrated in 1827 by Archpriest of the Sumy district Ioann Tsitovich. The trustees during its construction were merchants Grigory Serdyukov and Stefan Balatsenkov. Serdyukov used a lot of his own in the construction of the iconostasis, which cost 2800 rubles and donated 1500 rubles for utensils.

In 1849, the Intercession Church was in great danger during a fire: but under the protection of the Mother of God it remained intact.

In the archive, registry books begin in 1823, and confessional paintings begin in 1821.

At this temple there is a rural school run by a community of peasants.

The first Transfiguration Church in the Belopolya settlement existed until 1746. His monument is already dilapidated. The current church was built, as the inscription on the south door shows, in 1747, and the iconostasis, according to the inscription on it, was built in 1752.

There is a gospel in the church, printed in Lviv in 1636. It was bought for the church by the elder and brethren of the almshouse, which was closed 40 years ago, and on the site of which a guardhouse was built.

In the 1732 census we see a church yard, a school and two priests at the Transfiguration Church.

According to the inscription, the bell was cast in the city of Glukhov in 1619; According to the inventory, it was purchased by parishioners, but when is unknown.

The metric books begin in 1751, and the confessional books in 1752.

The Church of the Prophet Elijah on Posad, built in 1767, is undoubtedly not the first local temple, because the metrics of the Ilyinskaya Belopolskaya Church begin in 1751, and confessional paintings from 1752.

The temple was built in 1767 by the diligence of the centurion Kukol-Yasnopolsky. In 1814, through the efforts and support of church warden Zheltobryukhov, it was placed on a stone foundation and covered with iron.

Terentovsky in 1774 shows a “school” at the Elias Church, where they learned grammar, reading and writing, and church singing. This school is also shown in the 1732 census and there are two teachers shown there.

The current church of the Archangel Michael, wooden, was built in 1779 with the blessing of Cyril, Bishop of Sevsk. The place where this church stands and where the parishioners live is popularly called Staroselye, because the first immigrants from beyond the Dnieper mainly settled in this place; and this shows that before the now existing temple, another existed here. The same can be seen because the metric books of the Belopol St. Michael’s Church begin in 1750, and the confessional books from 1753.

The Peter and Paul Church stands behind the Kryga River. The first Cherkassy church of this name was built here around 1672. This is the temple of the village of Krygi, which since 1681 has become a settlement of the city of Belopolya. Since then, as the Putivl boyar children lived here, Kryga was called a village: it is obvious that there was a temple in Kryga before 1670. – In the census census of 1732, the Church of the Holy Trinity was placed in place of the Peter and Paul Church. The first temple in the name of the Apostles Peter and Paul was built by Ivan Zaretsky, ataman of the Zaretsky settlers of Kryga. The memory of this builder is honored with a monument made of wild stone, which is still intact. The current temple was built in a new location in 1798 and restored in 1834. To renew it, the elder Osip Zaretsky donated up to 300 silver rubles on his own and collected alms up to 2,438 silver rubles.

Church metrics begin in 1751, and confessional paintings begin in 1754.

According to the charter of 1672, in Belopolye at its very foundation there were 1,352 people who came from beyond the Dnieper; and in 1686, according to the inclusion of the villages of Krygi and Vorozhby and the village of Pavlovka in Belopol, 1931 people were considered - clergy, centurions, Cossacks and townspeople and 3304 relatives, assistants and workers, and a total of 5255 people 12 (12 - Certificate of January 25, 1704). This number, without a doubt, includes the parishioners of the Trinity Church of Proruba, a settlement located 2 versts from Belopolye and which received its name from the fact that people from beyond the Dnieper had to cut through a dense forest to settle; Here, even now, in the vegetable gardens of the settlement there are many thick timber trees.

The royal charter of 1704 describes a rather formidable disturbance that took place in Belopole and its environs in 1696–1697. In May 1696, the Cherkassy villages of Glushtsa, Karizha, Glushkova, Tetkina and Kobylok complained to the Belgorod voivode that while they served and continue to serve as Cossacks in the Sumy regiment, the Putivl landowners included them among their peasants and burdened them with work and violence. According to a certificate from the Sumy regimental office, it turned out that indeed 403 people from those villages were recorded in the registers of Cossacks and served in the Belgorod regiment. Voivode Boris Petrovich decided to remain among the Cossacks. The Putivl landowners rushed to Moscow and there brought a complaint that their peasants had rebelled and, having gone over to the Cossacks, were causing various disturbances. The discharge, without demanding information from the Belgorod governor, ordered the Putivl governor to bring the peasants into obedience and punish the indignation breeders, one of the 20, with whips, and the rest with batogs. The Putivl voivode Klokachev, although it was a question of the Cherkasy people, who considered themselves among the Sumy Cossacks, without informing the royal decree to the Sumy colonel or the Belopol centurions, with a host of servants and landowners, appeared in the aforementioned villages in 1697 and began to carry out senseless self-will and cruelty. The Cherkasy rushed to Belopolye, or whoever could go anywhere: they were caught and beaten without mercy. The whole region was in a terrible state of unrest. Entire villages rose up against villages; Several people were killed in the fighting. Sumy Colonel Kondratyev did not know how to stop the alarm; he reported what was happening to the Belgorod governor and asked for instructions on what to do? Boris Petrovich Sheremetyev ordered that the colonel himself with the elders and Cossacks hasten to Belopolye, and if the landowners, having appeared in Belopolye and its districts, do not show the royal will, then seize them and present them to Belgorod. Even then Klokachev did not announce the decree to the centurion Stepan Kukol. Following complaints from both sides, Sukachev was sent from Moscow with instructions to investigate the matter on the spot; and the new governor, Prince Yakov Fedorovich Dolgoruky, sent Chuguevsky to governor Astafiev to examine the rights of landowners and Cossacks, and the matter ended in the form in which Dolgoruky recognized it as fair. The Cherkassy were ranked among the Sumy Cossacks, and the lands for which documents were presented were given to the landowners.

According to the 1732 census in Belopole: Cossacks with a centurion 497, assistants 2122 people, shinkars, millers and workers 154 people, clergy 29; and a total of 2802 male souls, besides in Kukhnovka, where there was no church then, 261 subjects of the centurion Kukol.

According to a note from Commissar Terentovsky in 1714, there are 787 households in Belopole, where “3,700 souls pay military salaries.”

According to the confessional lists of Belopolye the following parishioners are listed:

Cathedral

Pokrovskaya

Preobrazhenskaya

Prophet Elijah

Mikhailovskaya

Peter and Paul

Now the parishioners include: merchants 3 guilds - 54 men, 43 women, burghers and guilds - 1165 men, 1195 women.

The main items of trade: bread, salt and timber.

Fairs: Epiphany, Ivanovo, Vozdvizhenskaya and on the 4th week of Lent; the most significant is Ivanovo. – The working capital for them is 38,500 rubles in silver.

According to Terentovsky’s note, in 1748 the winter in the Belopol district was unusually snowy: the snow covered houses, and people with carts and livestock were on the roads. Following such a winter, clouds of locusts swooped in: the “walking” ones ate various kinds of bread on the roots, and the “flying” ones devoured the leaves on the trees and vegetables in the gardens. As a result, there was “no small famine.”

In 1774, a similar disaster threatened fruit trees: in the spring they were attacked by beetles and ate flowers. But by order of the commissar, the people gathered the Khrushchevs into heaps at night and buried them in deep holes; their masses were so large that, according to the commissar, more than 50 quarters were collected.

Only 112 people died from cholera in Belopole in 1831, and 256 people in 1848. But a terrible disaster struck the residents of Belopolye in 1849, when on April 19, 204 courtyards and 89 shops were destroyed by fire.

Of the priests who were at the Church of the Intercession, Timofey of Chernigov left a lasting memory among the people. At St. Michael's Church, Stefan Nazarevsky diligently instructed parishioners in piety and the fear of God - he himself died in old age, being the confessor of the clergy.

In his will, Monomakh, speaking about the campaign on the Don River, writes: “And Aepa and Bonyak came to Vyrevi byakhu, wanting to be taken, and they went to Romn with Oleg and Nan’s children, and they fled.” Sl. Sunday L. 1, 254

Laurentian list, page 130. “Stasha (Polovtsy) at Ratmira oak groves beyond the Vyrem; They sent envoys to Vsevolod (Chernigov) and did not let them through again (on the return journey), Yaropolchi sent posadnitsa throughout Semi and Mstislavich Izyaslav planted in Kursk, and confiscated their ambassadors on Lokna.” Kyiv. Years. page 13, under 1136. “And the Olgovichi packs began to ask Yaropolk: what our father kept with your father, we want the same.” Page 45 under 1145. “Svyatoslav Olgovich began to say to him (Vladimir Chernigovsky, cousin): keep my fatherland, and then take Kuresk with Posem and the Slovsk thousand from Izyaslav.” Also Kyiv. L. page 17. Novgorod. 1. page 7. Since 1136, Svyatoslav had Kursk without Posemye.

This Belopol centurion had many sorrows for his son Theodore. He served as a clerk in Mazepa’s office and was with Mazepa near Poltava: but during the Battle of Poltava with Borozdnaya and Lizogub, he appeared to the Apostle and then to Skoropadsky. This was the reason that searches were made for him several times, even in 1720. (Matter. Sudienka 2, 490 – 492).

Here is a map of Belopol'ya with streets → Sumy region, Ukraine. We study a detailed map of Belopole with house numbers and streets. Search in real time, weather today, coordinates

More details about the streets of Belopole on the map

A detailed map of the city of Belopole with street names shows all routes and objects, including st. Shchors and Lenin. The city is located near. The Kryga and Vir rivers flow nearby.

To study the territory of all districts in detail, it is enough to change the scale of the online diagram +/-. On the page there is an interactive map of the city of Belopole with addresses and routes of the area, move its center to find the streets.

You will find all the necessary detailed information about the location of the city's infrastructure - shops and houses, squares and roads, highways and alleys. The ability to find out the distance and extent of the city, get directions around the territory, search for an address. St. Makarenko and Preobrazhenskaya are also in sight.

A satellite map of Belopole with Google search awaits you in its section. You can use the Yandex search to find the required house number on the folk map of the city and Sumy region of Ukraine in real time. Here

Flag of Belopole

Coat of arms of Belopole

A country Ukraine
Region Sumskaya
Area Belopolsky
City Council Belopolsky
KOATUU 5920610100
Density 765 people/km²
Coordinates Coordinates: 51°09′11.63″ N. w. 34°18′09.13″ E. d. / 51.153231° n. w. 34.302537° E. d. (G) (O) (I)51°09′11.63″ n. w. 34°18′09.13″ E. d. / 51.153231° n. w. 34.302537° E. d. (G) (O) (I)
Official site http://www.bilrada.sumy.ua
Based 1672
Telephone code +380 5443
Timezone UTC+2, in summer UTC+3
Postcode 41800
Square 23.8 km²
Vehicle code BM/19
Sister city Glushkovo (Russia, Kursk region)
Population 18,213 people (2001)

Belopolye (Ukrainian Біlopілля) - city, Belopolsky city council, Belopolsky district, Sumy region, Ukraine.

KOATUU code is 5920610100. The population according to the 2001 census is 18,213 people.

It is the administrative center of the Belopolsky district.

It is the administrative center of the Belopol City Council, which also includes the villages of Kovalenki, Sokhany and the village of Peremoga.

Social objects

  • Stadium.
  • Schools.
  • Central regional hospital.
  • Park named after Shevchenko.
  • Belopol Psychiatric Hospital.
  • Hospital.
  • Kindergarten.
  • Boarding school.

Economy

  • Belopolsky bakery.
  • Belopolsky creamery.
  • SumyGaz branch.
  • Belopol Machine-Building Plant.
  • Belopol off-farm feed mill "Ptitseprom".
  • Belopol furniture factory.
  • Belopol food factory.
  • Cement factory.

Religion

  • Church of the Nativity of the Blessed Virgin Mary.
  • Church of Peter and Paul.
  • Church of the Archangel Michael.
  • Church of the Assumption of the Blessed Virgin Mary.

Geographical position

The city of Belopole is located on the Vir River, at the confluence of the Kryga River. Downstream it adjoins the city of Vorozhba.

At a distance of up to 2 km there are the villages of Girino, Kovalenki, Omelchenki, Voronovka, Yanchenki and Tsymbalovka.

The T-1908, T-1917 and T-1918 highways pass through the city.

Large railway junction, Belopole station.

Story

The territory of modern Belopolye was inhabited back in the 2nd-6th centuries, as evidenced by the discovered settlement of the Chernyakhov culture.

During the times of Kievan Rus, the fortified city of Vyr arose, which played the role of an outpost in the fight against nomads. Vyr was first mentioned in the “Teaching” of Vladimir Monomakh in 1096, but the events reflected there concern 1113.

In 1239, the city was devastated and burned by the Mongol-Tatars. In the middle of the 16th century, posts of Russian servicemen appeared in this area. One of the military fortifications was created on the site of the Virsky settlement. It existed until 1571.

In 1672, a new settlement arose on the site of ancient Vyry, which numbered 1,352 people. The settlement received its first name - Kryga - from the river. Under this name, which was preserved among the people for a long time, it is mentioned in the chronicle of Samovidets in 1687. The second name - Belopole - comes from the town of the same name in the Warsaw Povet (Bratslav Voivodeship), where the first settlers came from, led by the centurion S. Fomenko.

Belopole was a small town of the Sumy Cossack Regiment. It consisted of a town with 9 towers and a fort with 13 towers. In 1678, there were 53 Russian servicemen and 1202 Cossacks. In 1681, three villages of Krygu (in the suburb), Vorozhba (2 versts from the city) and Pavlovka (5 versts from the city) were assigned to Belopol.

City Belopole- regional center in the Sumy region. It is located in the central part of the region, 45 kilometers northwest of the regional center along the Sumy - Shostka highway and the Sumy - Vorozhba railway. Belopolye stands on the Vir River (a tributary of the Seim), into which the Kryga flows within the city.

Story

The predecessor of Belopolye was the ancient Russian city of Vir. It is believed that it was founded at the beginning of our era by the Chernyakhovites (early Slavic tribes), and during the period of Kievan Rus it was one of the southeastern outposts of the power on the lands of the northerners. Vir is mentioned in chronicles in 1096, and before the Mongol-Tatar devastation it was part of the appanage Novgorod-Seversky principality (part of the Chernigov principality).

At the Virsky settlement near the crossing in the 16th century, a military outpost of the Moscow kingdom appeared, which existed until 1571. The first mention of Belopole dates back to 1672, and even then the settlement was relatively large.

Initially the settlement was called Kryga (by the river). It was a hundredth place, belonging to the Sumy Slobodsky Regiment. Until the end of the 18th century, Belopole was a military town. However, in addition to the Cossacks, farmers and artisans lived here. The town hosted 4 annual fairs. Subsequently, Belopole was both a district center (1780-97) and a provincial town in the Sumy district of the Kharkov province, and in 1923 it became the center of the region.

Attractions

Belopole is not particularly rich in historical and cultural objects. The architectural appearance of the city includes two churches (Petropavlovskaya, 1886, and Mikhailovskaya, 1912) and several ancient buildings. The archaeological site is the ancient settlement of Vir, although practically nothing remains of it.

Famous people

Belopole is the birthplace of the Ukrainian poet Alexander Oles, philosopher Maxim Antonovich, and outstanding teacher Anton Makarenko.